| 
I love to watch things on TV. When
I first bought a video camera I pointed it out the window and
sat on the sofa watching the passersby on my set for hours on
end, in a way I would never just sit and look out the window.
It’s this addictive quality that draws the ire of its
detractors, even as they indulge in their own opiates of choice.
It’s television the appliance
that appeals to me, not the programming, 90% of which is crap
(a ratio on par with the visual arts, theatre, literature, music,
film and most other things). I like that it’s a nightlight
for the insomniac, company for pets, a warm glow left on low
in the backroom when one is cleaning or working. A common comfort,
like a porch light left on.
When art turns its attention to
television it tends to be as a critique of the content, or at
best an examination of the possibilities, but seldom a celebration
of the qualities intrinsic to the ubiquitous box. Sound artists
recognize the strong cultural resonance that a record player
needle or speaker holds for its audience. Rarely are the properties
inherent to television(s) mined for the same visceral memory
effect.
Artists’ writings sometimes
come closest. Laurie Anderson likens television to Heaven as
a perfect little world that doesn't really need you. As a stand-alone,
the metaphor holds up, but she nails it with the line that follows,
and everything there is made of light. Tom Sherman, in his 1980
text "How To Watch Television" proposes leaning in
close, with your face pressed up against the glass. It's beautiful
up close. It’s rare that we think of televised images
as made of light. We’re somewhat aware of the illusion
and the frames per second but the glow often goes unnoticed,
perhaps because it is inconspicuously projected onto us.
Kelly Mark sees the light, harnesses
and amplifies it in a brilliant outdoor installation titled
“Glowhouse” - a vacant home flickering with the
blue light of thirty-five televisions, conspiratorially set
to the same channel. The cartoon plutonium-like glow pulsing
through the house, like the heartbeat of the home. Like a jack-o-lantern.
The building appears gutted, cast
with light in a manner reminiscent of Rachel Whiteread’s
concrete cast of an East London house. Mark’s work betters
Whiteread as a public sculpture by being less intrusive, less
monumental. It’s a late-night intervention situated on
a residential street near the downtown core, waiting to be stumbled
upon by drunks and dog walkers, for a discreet but sublime evening
encounter.
A companion work, “Horror,
Suspense, Romance, Porn, Kung-Fu”, records the glow of
genre cinema reflected onto a wall. In exhibition a different
genre is represented weekly for the duration of the show. Just
as different types of music have rhythms and timbres specific
to their styles, cinema genres have their own particular rhythms
and hues. Westerns are browner, film-noir blacker. Thrillers
flicker faster. Glowhouse also highlights these rhythms –
during an action film, or commercial break or music video, the
fast edits make it appear as though fireworks are going off
inside the house.
Mark is often called a “working-class conceptualist”
and, for all its physical beauty, “Glowhouse” is
not incongruous with this assessment. A common working-class
pastime is to come home from a hard day’s work and unwind
in front of the television by watching others perform their
job. We watch shows about cops, teachers, doctors, coroners.
Newscasters and talk show hosts sit perched behind desks.
The upper classes once distinguished
themselves by the culture they consumed and now resent sharing
one with the great unwashed, perhaps explaining the condescending
epithets boob tube and idiot box. Television is often blamed
for our short attention spans, laziness and the learning difficulties
of our children. For violence and deviant behaviour - nothing
short of the breakdown of society. Mark sidesteps the pissing
match and democratizes the medium by reducing it to its core
element. By accentuating the light, Mark reminds us that television
has merely replaced fire as center of the home - the glow around
which we tell our stories.
Dave Dyment, 2005
|